In the Sri Lankan garment industry the term "good girls" refers to moral ch
aracter and industrial productivity: a good girl both embodies Sinhala Budd
hist traditions and is an efficient and productive factory worker. The "goo
d girl" concept symbolizes a conjuncture of nationalist and capitalist gend
er ideals during this time of ethnic conflict and industrial development in
the country. Although the women workers agree with many of the gendered ch
aracterizations implied by the term "good girls," they do not uncritically
follow nationalist and capitalist moral scripts. Rather, they mobilize the
good girl identity for advantages inside and outside the factory. This essa
y brings together an account of the ways in which gender is configured in r
elation to discourses of Sinhala Buddhist nationalism and practices of capi
talism in Sri Lanka with an analysis of how female village garment workers
make these discourses and practices meaningful in their own lives.