The most promising way to regard thought experiment is as a species of
experiment, alongside concrete experiment. Of the authors who take th
is view, many portray thought experiment as possessing evidential sign
ificance intrinsically. In contrast, concrete experiment is nowadays m
ost convincingly portrayed as acquiring evidential significance in a p
articular area of science at a particular time in consequence of the p
ersuasive efforts of scientists. I argue that the claim that thought e
xperiment possesses evidential significance intrinsically is contradic
ted by the history of science. Thought experiment, like concrete exper
iment, has evidential significance only where particular assumptions-s
uch as the Galilean doctrine of phenomena-are taken to hold; under alt
ernative premises, in themselves equally defensible, thought experimen
t is evidentially inert. Copyright (C) 1996 Elsevier Science Ltd.