This article presents an interpretation of Merleau-Ponty's notion of pre-re
flective intentionality, explicating the similarities and differences betwe
en his and Husserl's understandings of intentionality. The main difference
is located in Merleau-Ponty's critique of Husserl's noesis-noema structure.
Merleau-Ponty seems to claim that there can be intentional acts which are
not of or about anything specific. He defines intentionality by its "direct
edness'', which is described as a bodily, concrete spatial motility. Merlea
u-Ponty's understanding of intentionality is part of his attempt to rewrite
the relation between the universal and the particular. He claims that mean
ing is intrinsic to the phenomenal field and impossible to analyse by a dis
tinction between form and matter. Still, Merleau-Ponty's notion of meaning
and philosophy is strictly opposed to any naturalized philosophy. This beco
mes explicated at the end of the article, where his attempt to embody inten
tionality is compared to Daniel Dennett's corresponding approach.