Pluripotent human stem cell research may offer new treatments for hundreds
of diseases, but opponents of this research argue that such therapy comes a
ttached to a Faustian bargain: cures at the cost of the destruction of many
frozen embryos. The National Bioethics Advisory Commission (NBAC), governm
ent officials, and many scholars of bioethics, including, in these pages, J
ohn Robertson, have not offered an adequate response to ethical objections
to stem cell research. Instead of examining the ethical issues involved in
sacrificing human embryos for the goal of curing fatal and disabling diseas
es, they seek to either dismiss the moral concerns of those with objections
or to find an "accommodation" with those opposed to stem cell research. An
ethical argument can be made that it is justifiable to modify or destroy c
ertain human embryos in the pursuit of cures for dread and lethal diseases.
Until this argument is made, the case for stem cell research will rest on
political foundations rather than on the ethical foundations that the fundi
ng of stern cell research requires.