Judgments regarding the legitimacy of a hypothetical conversion experience
as a function of the five signs practiced by members of the serpent handlin
g holiness sects (SHS) were investigated. Three pilot studies established t
he usefulness of a measure of prejudice developed by Ehrlich (1973) to iden
tify stereotyping, negative affect, and specific behavioral intentions and
found that it strongly associated with the rejection of conversion to the e
xtent to which it was related to the ore extreme signs identified in Mark 1
6 - particularly the drinking of poison and the handling of serpents. fn th
e major study with a sample of 453 participants it was demonstrated that ev
aluation of the legitimacy of conversion was based both upon prejudice and
evaluative reasons. However partialing out evaluative reasons from the thre
e prejudice measures still resulted in a strong relationship between all pr
ejudice measures and the legitimacy of conversion as a function of the more
extreme signs of Mark 16 The relevance of separating prejudice fr om ratio
nal rejection of SHS is addressed in the context of legal repercussions for
SHS in most Appalachian states.