Now, schizophrenia is thought in terms of negative and positive forms. In t
his way, delusion and hallucination are seen too simply as pathological gro
wth whereas apragmatism is seen in terms of defect. This point of view can
lead to classify schizophrenic persons into "actives" ones, who would produ
ce positivs symptoms, and "passives" ones, who would produce nothing. Yet,
this dimension of passiveness can be found in the positives forms of schizo
phrenia. Merleau-Ponty and Tatossian help us to analyse delusion and halluc
ination in a phenomenological way in order to show the being-submissive and
the profound disorganisation in the constitution of self and world that th
ey signify. Following the analysis of human identity of the french philosop
her Ricoeur, hallucinations can be understood as "unframing" of the Idem an
d Ipse aspects of identity. Thus, passiveness is becoming a schizophrenic b
eeing, in spite of the kind of symptomatology.