Wittgenstein's later philosophy, especially his notion of Witz, can fruitfu
lly be applied to the central questions of literary theory. Every language
user plays a certain language-game (Sprachspiel) with a special Witz. The W
itz of the game constitutes the game's special character from which one can
derive whether a rule of the game is more or less important. Interpretors
of language (and literature) must heed the Witz of their own interpretation
which is responsible for their understanding of a text. The implications o
f Witz are examined in Peter Bichsel's Ein Tisch ist ein Tisch, Clifford Ge
ertz' and Wittgenstein's discussions about magic and religion, Johann Peter
Hebel's Kannitverstan, and H.G. Gadamer's interpretation of the poem 'Steh
en' by Paul Celan.