Paul's pre-Christian zealot associations: A re-examination of Galatians-I,14 and Acts-XXII,3 (Jewish extremist influences in the formation of Paulineepistolary proclamations)

Authors
Citation
Mr. Fairchild, Paul's pre-Christian zealot associations: A re-examination of Galatians-I,14 and Acts-XXII,3 (Jewish extremist influences in the formation of Paulineepistolary proclamations), NEW TEST ST, 45(4), 1999, pp. 514-532
Citations number
46
Categorie Soggetti
Religion & Tehology
Journal title
NEW TESTAMENT STUDIES
ISSN journal
00286885 → ACNP
Volume
45
Issue
4
Year of publication
1999
Pages
514 - 532
Database
ISI
SICI code
0028-6885(199910)45:4<514:PPZAAR>2.0.ZU;2-0
Abstract
The article explores Galatians 1:14 and Acts 22:3, two statements where Pau l is said to be a "Zelotes". The term is a noun, meaning "Zealot". However, interpreters and commentators have always interpreted the term as an adjec tive, meaning "zealous". By understanding Paul's statement as an adjective, interpreters and commentators have dissociated Paul from the Zealot moveme nt which was emerging during this period of time within Judaism. However, P aul appears in these passages to claim that the Zealot movement was a power ful influence upon his formative Jewish life and theology was a motivating factor in his persecution of the Christians. This article proposes that we seriously consider Zealot influences in the formative years of Paul.