The earliest recorded dreams show that they were seen as part of a religiou
s worldview, either as messages from the gods or as visitations by spirits
and the gods themselves. The ancients made sense of dreams not as indicator
s of the dreamer's psychological state, but as real encounters with the spi
rit world and the sacred realm. In this article I examine how both of these
perspectives on dreams, the ancient religious view and the more recent psy
chological view, have been treated in the psychology of religion, based on
a review of the major English-language texts in the psychology of religion
since 1970 and developments in dream research during the last 25 years.