To fully understand the meaning of early medieval crosses, like the one at
Bradbourne (Derbyshire), we have to appreciate their liturgical, apotropaic
and liminal roles. With the Reformation, changes in attitudes to the power
of images resulted in the destruction of such 'monuments of superstition'.
The fragments of the Bradbourne cross were 'rediscovered' in the late eigh
teenth century and, through the eyes of the antiquarian Hayman Rooke, metap
horically converted into a Roman altar. The cross-shaft was re-erected in t
he late nineteenth century, and was used by Bishop Browne as a 'text' to pe
rpetuate a 'Reformationist' view of English history in which Roman Catholic
ism played no part. Bishop Brown, Hayman Rooke, the iconoclasts and the med
ieval parishioners of Bradbourne contextually constructed their own monumen
t.