Critical race theory and ethnographies challenging the stereotypes: Latinofamilies, schooling, resilience and resistance

Citation
S. Villenas et D. Deyhle, Critical race theory and ethnographies challenging the stereotypes: Latinofamilies, schooling, resilience and resistance, CURRIC INQ, 29(4), 1999, pp. 413-445
Citations number
53
Categorie Soggetti
Education
Journal title
CURRICULUM INQUIRY
ISSN journal
03626784 → ACNP
Volume
29
Issue
4
Year of publication
1999
Pages
413 - 445
Database
ISI
SICI code
0362-6784(199924)29:4<413:CRTAEC>2.0.ZU;2-F
Abstract
In this article, Villenas and Deyhle use the lens of Critical Race Theory ( CRT) to examine Latino schooling and family education as portrayed in seven recent ethnographic studies. They argue that CRT provides a powerful tool to understand how the subordination and marginalization of people of color is created and maintained in the United States. The ethnographic studies of Latino education are filled with the stories and voices of Latino parents and youth. These stories and voices are the rich data by which a CRT lens c an unveil and explain how and why "raced" children are overwhelmingly the r ecipients of low teacher expectations and are consequently tracked, placed in low-level classes and receive "dull and boring" curriculum. The voices o f Latino parents reveal how despite the school rhetoric of parent involveme nt, parents are really "kept out" of schools by the negative ways in which they are treated, by insensitive bureaucratic requirements, and by the ways in which school-conceived parent involvement programs disregard Latino kno wledge and cultural bases. Together these studies offer an insight into the schooling success and failure of Latino/a students within the context of t he social construction of Latino/Mexicano as Other, played out in the anti- immigrant, xenophobic ambience of this country. Yet these studies also give powerful testimony to the cultural strengths and assets of Latino family e ducation as a base by which new ways of schooling can be conceived. It is i n fact when communities act as a collective, firmly rooted in their own lan guage and culture, and gain economic and political power that families are able to make concrete changes.