It is necessary to distinguish between Boltzmann's original lecture notes,
his extemporaneous lectures, the fair copy of philosophy lectures 3 to 18 b
y an unknown hand which are mostly on mathematics, and the multi-published
versions which only include lectures 1 and 2. There is a difference between
his real thought in his notes (or "honne'' in Japanese) and what seems to
have survived in lectures 1 and 2 for public consumption ("tatamae''). We h
ave stuck with honne, but where it is too abbreviated to make initial sense
, we have put it in grammatical and intelligible form as what we think he m
ost probably intended or believed. It was precisely his linguistic philosop
hy and the relativistic and pragmatic way of presenting it which was largel
y suppressed or at least toned-down in the fair copy and published versions
. Listeners remembered how witty he was when speaking, and the shortened pu
blished accounts are also interesting, but his first thoughts, his honne, b
efore prudence set in will interest most readers, though alas as happens wi
th notes there is also some extraneous material. In translating most of the
notes for the first three lectures we have ended where mathematics begins
to predominate.