Taking Cesar Daly's description of Labrouste's composition entry for Napole
on's tomb beneath the dome of les Invalides in Paris as a guide, the author
argues that it can be read as a play on two basic antagonistic principles,
burial and glorification. Linking a series of sources - Labrouste's Italia
n drawing, Albert Lenoir's research on the Etruscans, and Friedrich Creuzer
's discussion of primitive myths - the article demonstrates how Labrouste w
as inspired by a primitive symbolic universe in which "the union of discord
and harmony engenders order in the world" (Creuzer).