The rapidity with which therapy, as discourse and as clinical-professional
practice, has become established in contemporary culture is subjected to a
searching deconstructive critique. Specifically, it is argued that therapy'
s pretensions to being a legitimate professional, clinical practice are not
only highly questionable, but actually constitute a self-serving and ethic
ally questionable ideology. The 'scientific' status of therapy as a moderni
st enterprise is argued to be fundamentally undermined by new-paradigm epis
temologies. It is further argued that, in its professionalised, commodified
form, therapy can become routinely and intrinsically abusive to the extent
that it self-fulfillingly constructs a framework which then serves to guar
antee its own legitimacy within a discursive 'regime of truth'. Parker's im
portant work on discourse and power is drawn upon to illustrate these radic
al arguments, and to make the case for an approach to therapy which is ongo
ingly and processually deconstructive of its 'professional' ideologies and
clinical practices, if the binds of dangers outlined are to be avoided. Suc
h deconstruction would also include an ongoing and explicit interrogation o
f 'therapy' as an historically specific, evolving and, it is submitted, tra
nsitory cultural practice. Deep and honest ethical reflection is needed on
the nature of therapy, and on the possibility of developing more healthily
appropriate socio-cultural forms for helping people with their 'difficultie
s of living'.