Rather than celebrating our own historical condition as an Endzeit (the apo
calyptic end of all times), it is proposed here to think of it as a Spatzei
t (a late period), thus reactivating a concept already used by various thin
kers such as A. Riegl, W. Benjamin, H. Bloom. This essay explores nostalgia
and melancholy, two of the "affects" specifically related to such a histor
ical condition. Their common ground is a subject affected by the loss of a
desired object. While the nostalgic subject denies the condition of Spatzei
t and endeavors to restore the lost object, the melancholic subject know th
at the loss is irreversible and therefore devotes its artistic as well as i
ntellectual energies to coming to terms with its own historical condition.
Today, the manifestations of both "affects" are manifold. What is special a
bout nostalgia is the fact that it is not openly accepted and has to deceiv
e in its expressions. This essay proposes the analysis of some of these rus
es of nostalgia - aesthetic as well as intellectual - and outlines the expr
essions of melancholy specific to our times.