Two folk medical conditions, ''delayed'' (atrasada) and ''suspended''
(suspendida) menstruation, are described as perceived by poor Brazilia
n women in Northeast Brazil. Culturally prescribed methods to ''regula
te'' these conditions and provoke menstrual bleeding are also describe
d, including ingesting herbal remedies, patent drugs, and modern pharm
aceuticals. The ingestion of such self-administered remedies is facili
tated by the cognitive ambiguity, euphemisms, folklore, etc., which su
rround conception and gestation. The authors argue that the ethnomedic
al conditions of ''delayed'' and ''suspended'' menstruation and subseq
uent menstrual regulation are part of the ''hidden reproductive transc
ript'' of poor and powerless Brazilian women. Through popular culture,
they voice their collective dissent to the official, public opinion a
bout the illegality and immorality of induced abortion and the chronic
lack of family planning services in Northeast Brazil. While many heal
th professionals consider women's explanations of menstrual regulation
as a ''cover-up'' for self-induced abortions, such popular justificat
ions may represent either an unconscious or artful manipulation of heg
emonic, anti-abortion ideology expressed in prudent, unobtrusive and v
eiled ways. The development of safer abortion alternatives should cons
ider women's hidden reproductive transcripts. (C) 1997 Elsevier Scienc
e Ltd.