Comparing the ways in which the French cultural theorist Paul Virilio and t
he Australian cybernetic performance artist Stelarc criticize or defend tec
hnological cultural practices, this article argues that Virilio's ambiguous
responses to avant-garde art highlight his key ideas far move clearly than
his single-minded critique of 'terminal' mass-cultural practices-without a
ny relationship to art - in Polar Inertia and Open Sky.
Virilio's The Art of the Motor attacks the strategies of 20th-century techn
ological avant-gardes (such as Futurism and the work of Stelarc) for their
apparent eugenicist and fascist sympathies, but Virilio's more recent inter
views in Cybermonde and Voyage d'hiver defend the ways in which the pre-tec
hnological avant-gardes (such as Impressionism) resist the realist perspect
ive of photography, and argue that the technological arts should offer simi
lar resistance to the impact of cyberculture. Whereas Virilio concludes tha
t such technological 'resistance' is probably impossible, Stelarc's recent
research identifies exceptions to Virilio's rules.