If it is true that emotions must be brought back into social science then t
o begin doing so, surely no better site exists than the study of nation-bui
lding. This paper attempts to do just this. It discusses in some detail how
the nation, the cultural community and the relation between the two were i
magined by historical actors in India. The author argues that a failure to
achieve the objective of living within a single unified state is to be expl
ained not just by economic and religious causes but by a lack of political
imagnination shaped as it was by distinct conceptions of nation and communi
ty, as by differing emotions.