As exemplified by three cases, difficulties in the dialogue between religio
n and science nor. infrequently arise from differing views of God's omnipot
ence and omniscience. From the side of theology, reflections on the biblica
l and church-related sources of those views, on Auschwitz and the problem o
f theodicy, on God as Creator of the universe, and on how to read and inter
pret the Bible show that a view of a God who self-limits almightiness and a
ll-knowing in order to grant freedom and functional integrity to a Creation
about which God cares can be multiply justified. Such a view is not disson
ant with regard to a self-organized, open universe, producing "unexpected"
emergent features as seen by science.