Confusion, native skepticism, and recurring questions about the year 2000:"Soft" beliefs and preparations for the millennium in the Arapesh region, Papua New Guinea
I. Bashkow, Confusion, native skepticism, and recurring questions about the year 2000:"Soft" beliefs and preparations for the millennium in the Arapesh region, Papua New Guinea, ETHNOHISTOR, 47(1), 2000, pp. 133-169
This paper is a report on millennial rumors that were circulating in 1998 i
n the Arapesh-speaking region of East Sepik Province, Papua New Guinea. Giv
en New Guinea's anthropological reputation as the land of millennial moveme
nts, we might expect the turning of the millennium to generate extravagant
expectations and drama. But most year 2000 stories circulating in the regio
n are actually variants of stories being diffused worldwide through evangel
ical networks and regular mass media. Papua New Guineans are intensely inte
rested in millennial predictions because they perceive the millennium as a
potentially momentous phenomenon of the wider world of Christianity and dev
elopment of which they believe strongly that they are and must be a part. B
ur the colorful stories people tell and retell about the year 2000 should n
ot be taken as transparent statements of their "beliefs." The paper suggest
s (1) that questioning and confusion is the dominant tone of current millen
nial thinking in the area; (2) that confusion stems from the fact that mill
ennial beliefs are authorized primarily through foreign sources and media t
hat do not satisfy indigenous notions of evidence and truth, and are not su
bstantiated for individuals in their locally lived experience; and (3) that
people are beginning to resolve this conflict by taking the meaning of the
"year 2000" into their own hands in specifically local millennial projects
that are aligned with their basic cultural values, especially unity and de
velopment.