If reason is a real causal force, operative in some, but not all of our cog
nition and conation, then it ought to be possible to tell a naturalistic st
ory that distinguishes the mind which is moved by reason from the mind whic
h is moved by forces other than reason. This essay proposes some steps towa
rd that end. I proceed by showing that it is possible to reconcile certain
emerging psychological ideas about the causal powers of the mind/brain with
a venerable philosophical vision of reason as the faculty of norms. My acc
ount of reason is psychologistic, social, and consistent with an evolutiona
ry approach to mind. The account preserves the normativity by deflating it.
But I argue that only such deflated normativity has any chance of being ma
de naturalistically respectable.