This study examines beliefs about the ontological status of social categori
es, asking whether their members are understood to share fixed, inhering es
sences or natures. Forty social categories were rated on nine elements of e
ssentialism. These elements formed two independent dimensions, representing
the degrees to which categories are understood as natural kinds and as coh
erent entities with inhering cores ('entitativity' or reification), respect
ively. Reification was negatively associated with categories' evaluative st
atus, especially among those categories understood to be natural kinds. Ess
entialism is not a unitary syndrome of social beliefs, and is not monolithi
cally associated with devaluation and prejudice, but it illuminates several
aspects of social categorization.