"The institutional politics of religious nationalism" (by Roger, Friedland,
Calif., USA), a rendered version from the International Sociology, 3-1999,
argues that religious nationalism represents an institutional project to t
ransform the ontology of the social, to redefine the substance of collectiv
e representation, the principle of domination and the criteria for membersh
ip. It thereby challenges the theories like those of Bourdieu and Alexander
. Religious nationalism offers a way to secure morality against an increasi
ngly post-humanist world. It restores the binaries of inside and outside, u
s and them, good and evil, man and woman and centers them in sacred space.