The passage in the Passus XVIII of the Schmidt edition of the Piers Plowman
B-Text where the Four Daughters of God meet and exchange views on the even
ts of Easter seems to me to enact some aspects of Kristeva's notion of the
chora as well as providing site for exploring elements of Butler's ideas of
gender and sex. The physical movement followed,ed by the four sisters and
the movement of the text not ly renders it open to feminist analysis, but a
lso, I believe, makes the theories of Kristeva and Butler more accessible.
Throughout this reading I fake advantage of the allegorical nature of the p
oem to allow to the terms 'male' and 'female' to be freed from specific ess
entialist associations and instead become markers of stability/fixity and f
lux/fluidity respectively.