psychologists' emerging interest in spirituality and religion as well as th
e relevance of each phenomenon to issues of psychological importance requir
es an understanding of the fundamental characteristics of each construct. O
n the basis of both historical considerations and a limited but growing emp
irical literature, we caution against viewing spirituality and religiousnes
s as incompatible and suggest that the common tendency to polarize the term
s simply as individual vs, institutional or "good" vs. "bad" is not fruitfu
l for future research. Also cautioning against the use of restrictive, narr
ow definitions or overly broad definitions that can rob either construct of
its distinctive characteristics, we propose a set of criteria that recogni
zes the constructs' conceptual similarities and dissimilarities. Rather tha
n trying to force new and likely unsuccessful definitions, we offer these c
riteria as benchmarks for judging the value of existing definitions.