The narrative about the encounter between the prophet Amos and Amatsia, the
priest of the royal sanctuary of Bethel, interrupts the autobiographic cyc
le of visions (7/1-8 and 8/1-3). This insertion raises some questions. Is i
t due to some clumsiness or even some error of transmission? A closer look
at the redactionaal logic of the writing of Amos, the study of the lexical
and syntactical links between the narrative and both visions that frame it,
and a particular attention to the rhetorical phenomenon of repetition lead
to a different conclusion: the interlacing of the narrative with the visio
ns is intentional and highly significant. It gives to the narrative an embl
ematic quality.