G. Hausmann, Affluent merchants and entrepreneurs in the city of Odessa - On the formation of a bourgeois identity in late imperial Russia, JAHRB GESCH, 48(1), 2000, pp. 41-65
At the beginning of the twentieth century, the legal liberal-oriented Russi
an-language press in Odessa depicted the city's wealthy merchants and entre
preneurs in two different ways. Firstly, in obituaries and descriptions of
funerals, and accounts of the opening of their testaments, they were portra
yed as honorable citizens. Secondly, in short biographical sketches and in
interviews after their selection to leadership of the local stock exchange
committee or to membership on the State Council, for example, they were des
cribed as political citizens. Both constructions were essentially positive,
as the press did not generally propagate other potentially negative identi
ties, e.g. the commercial adventurer or the crude bourgeois. Journalists as
cribed certain values to the honorable citizen (an ethos of hard work, entr
epreneurial initiative, caring for his family and for the poor) that reflec
ted a type which Max Weber called "Honoratioren." Descriptions of funeral p
rocessions show that this social group had won a high reputation in local s
ociety. After 1905/06 and more clearly after 1909/10, however, liberal Odes
sa journalists began to define the society of late tsarist empire as a mode
rn class society in which the entrepreneurship itself figured as political
citizenship. The press especially celebrated, for example, the 1915 electio
n of G.E. Veinshtein as the first representative of Odessa and the region n
orth of the Black Sea to the State Council. This was seen as the political
breakthrough of a new social class: He personally integrated different soci
al strata, as he was a wealthy Odessa entrepreneur, an engineer, a prominen
t member of the Constitutional Democratic Party, and a prominent agent of O
dessa's Jewish community. So the daily liberal press in Odessa depicted bou
rgeois heroes and propagated civil and bourgeois values and concepts. But t
his does not mean that we can speak of a bourgeoisie as an elaborated socia
l class in late tsarist society.