Whenever understanding is sought we are obliged to justify our interpretati
ons--to demonstrate that they furnish an adequate understanding of the worl
d and its objects. The problem is to know whether this is possible--that wh
at we take to be conclusive justifications do not covertly appeal to other
favoured interpretations or systems of explanation, thus obviating the poss
ibility of a neutral justification. By exploring the nature of interpretati
on, I argue that neutral justifications of interpretations about works of a
rt are indeed possible and that such interpretations can be shown to be tru
e or false.