During the first decade and a half of his career, the Russian painter and s
tage designer Nicholas Roerich (Nikolai Rerikh) (1874-1947) gained renown f
or depicting his native land's ancient past in a manner that was supremely
creative yet also historically accurate. However, during this period, which
lasted roughly from his graduation from the Imperial Academy of Fine Arts
in 1897 to the outbreak of the First World War in 1914, Roerich's painterly
style and overall world-view underwent major changes. Several factors - in
cluding a great love for archaeology, strong feelings about the relationshi
p between humankind and the environment, and a deep interest in mysticism a
nd Asian philosophy - caused him to abandon his early programme of faithful
ly rendering scenes from Russia's early history. Increasingly, Roerich pain
ted ancient Russia's landscape metaphorically, interpreting it first as a c
rossroads of Eurasian cultures, then as a pristine, primeval wilderness in
which humanity lived not only in harmony with the natural world but also in
a state of spiritual purity. This archaism, rather than any particular 'Ru
ssian-ness', became his central preoccupation. ironically this transformati
on came about as he completed what is generally considered to be his most f
amous images of 'Russia': his set and costume designs for Stravinsky's The
rite of spring (1913). After the mid-1910s, Roerich - although he never cea
sed to paint the Russian past - found Asian landscapes to be more conducive
symbols for his inner visions and spiritual convictions.