The paper focuses on the stoic doctrine of knowing, highlighting the nature
of the stoic phantasy, which had been understood as an impression and late
r as a change of the tension of the main part of the soul (hegemonika). The
stoic phantasies are divided according to their origin and epistemological
meaning into sense and non-sense ones and into cataleptical and non-catale
ptical ones. In stoic epistemology a clear definition of a cataleptic phant
asy is very important, because for the Stoics it embodies a mean for graspi
ng the lecta, it is therefore the criterion of true knowledge.