Wb. Stiles, Suppression of continuity-benevolence assumptions (CBA) voices: A theoretical note on the psychology and psychotherapy of depression, PSYCHOTHER, 36(3), 1999, pp. 268-273
The previously reported case of Lisa, who received process-experiential the
rapy for depression, was interpreted in light of the voices formulation of
the assimilation model. Voices that represent continuity and benevolence as
sumptions (e.g., the world is good; life is worthwhile; I am a valuable per
son) are called continuity-benevolence assumptions (CBA) voices. When Lisa'
s CBA voices encountered experiences of mistreatment by her husband and par
ents, she became angry, bur her anger was opposed by her rigid conviction t
hat "we're all supposed to forgive." According to the proposed interpretati
on, her CBA voices were suppressed, which reduced the anger but left her de
pressed (feeling the world is not good; life is not worthwhile; I am not va
luable). In therapy, a new meaning bridge was built between Lisa's values a
nd her CBA voices (forgiveness is important, but anger if sometimes appropr
iate), allowing her to experience the anger without becoming depressed. Sim
ilar patterns may occur in other cases of depression.