This article addresses some controversial issues around tisese, a visiting
sexual-reproductive institution among the Moso in Southwest China, and disc
usses the anthropological significance of this case. Topics include the gro
up naming of the Moso; the nomenclature of the visiting system, how to unde
rstand the uniqueness of tisese, and whether it should be understood as a f
orm of marriage, why the Moso have kept it and how to understand the roles
of father and husband in this society The article argues that tisese is ind
eed a sui generis institution which does not only challenge the anthropolog
ical wisdom of such fondamental human institutions as marriage and nuclear
family, but also has broad relevance to current theoretical interests such
as gender, identity, ethnicity, political economy and anthropological demog
raphy.