Feminist anthropology has been a forerunner in debates about power differen
tials between those observing and those being observed. This article explor
es how theoretical interventions made by third-wave feminists have led to r
evisions of the canon, particularly in the understandings of methodology (f
ieldwork), subject matter (culture), and ethnographic writing. It also high
lights some of the problems of placing gender at the center of experience,
over differences based on race, class, or sexual orientation. While some fe
minists have pointed to the impossibility of an ethical feminist anthropolo
gy, others have suggested that interdisciplinary ideas and linkages outside
academia can lead to greater participation in public policymaking and soci
al struggles that affect the lives of women being studied.