This article describes two seventeenth-century accounts of voyages to Pales
tine-one by an Arab, the Moroccan jurist Salim Abdallah al-Ayyashi, in 1663
; and the other by an Englishman, one "T. B.," in 1669. The two texts, thou
gh sharing a focus on holy sites inspired by their scriptures, reveal not o
nly sharply differing views of Palestine but also widely divergent worldvie
ws and approaches to history and the meaning of travel.