Neo-Classical historians had employed a visual model of historiography, 'lo
oking back' at the past from a 'luminous point of view' far enough away fro
m events so that they could perceive their context and significance. In con
trast, Thierry, Michelet, and other liberals and Romantics employed an aura
l model to evoke a 'Spirit of the Age,' resurrecting a culture's point of v
iew to effect a spiritual metamorphosis in the modern reader-viewer. They e
ncouraged their reader/viewers to function as colleagues rather than pupils
, to 'read for themselves.' Such a viewpoint seemed to pose an insurmountab
le challenge to historical representation at precisely the moment (after th
e passage of the Loi Guizot in 1833) when the national campaign for literac
y and historical knowledge mandated an increasing reliance on illustrated t
exts. Theodose Burette's Histoire de France depuis l'etablissement des Fran
cs dans la Gaule jusque'en 1830 (1840) enabled the past to 'speak for itsel
f,' his publisher asserted, through a productive union of its text with mor
e than 500 illustrations by Jules David, 'that other historian, the illustr
ator.' Their ground-breaking work would influence historical narration and
illustration for the next thirty years, to the 'histoires populaires' of He
nri Martin and Victor Duruy in the Second Empire.