It is widely held that there is all important distinction between the notio
n of consciousness as it is applied to creatures and, on the other hand, th
e notion of consciousness as it applies to mental states. McBride has recen
tly argued in this journal that whilst there may be a grammatical distincti
on between state consciousness and creature consciousness, there is no para
llel ontological distinction. It is argued here that whilst state conscious
ness and creature consciousness are indeed related, they are distiller prop
erties. Conscious creatures can have, at one time, both conscious and uncon
scious mental states. This raises the question of what distinguishes the co
nscious from unconscious mental stares of a subject: a question about what
state consciousness consists in. Whilst the state/creature distinction may
not be of use in explaining every aspect of a subject's consciousness, it d
oes provide a key part of the explanandum for theories of consciousness and
mind. The state/creature consciousness distinction is a real one and shoul
d nor be dropped from our psychological taxonomy.