Scholarship on pilgrimage tends to fall between two poles of emphasis: earl
ier works focus on collective experience and cohesion among participants, w
hile more recent studies stress the multitude of experiences and power stru
ggles that lead to contestation of meaning. I examine young Poles' experien
ces on a walking pilgrimage to the Black Madonna of Czestochowa, and show t
hat communitas can itself function as an instrument of contestation. Thus,
I view pilgrimage as a realm for both constituting and contesting religious
communities. In postcommunist Poland, despite the strong historical link b
etween the Catholic Church and the nation, participants remain unconvinced
by political rhetoric they hear on the pilgrimage. Rather, they experience
a deep sense of connection with other participants that they interpret the
pilgrimage in a variety of personally and historically shaped ways. Thus, t
he sense of unity produced by the pilgrimage is not successfully co-opted b
y the institutions that organize the event.