The conception of duty that is outlined by the Moghaddam, Slocum, Finkel, M
or and Harre (2000) is primarily based on the language of rights. A rights-
based code is put into service by many Americans to understand conceptions
of duty. There is much to be gained by locating the 'social psychology' of
duty- and rights-based discourses with present-day India. Currently in Indi
a, alongside the multiple duty-based traditions of Hinduism, Buddhism and J
ainism, there also exists a discourse about western notions of liberal huma
nism and secular ideologies of human rights. The discussion suggests that b
oth duty- and rights-based discourses need reexamination because they have
implications for how we make meanings about issues of morality and selfhood
across cultures.