J. L. Austin famously thought that facts about the circumstances in which i
t is ordinarily appropriate and reasonable to make(challenge) claims to kno
wledge have a great bearing on the propriety of a philosophical account of
knowledge. His major criticism of the epistemological doctrines about which
he wrote was precisely that they lacked fidelity to our ordinary linguisti
c practices. In The Significance of Philosophical Scepticism, Barry Stroud
argues that Austin was misguided: it is one thing for it to be inappropriat
e under ordinary circumstances to (say) deny that someone knows that P, ano
ther thing for it to be true that she knows that P. Thus, to the philosophi
cal enterprise of determining which knowledge attributions are true, Austin
's form of criticism is beside the point. I argue that, attractive though i
t may be, this response to Austin badly underestimates the force of his sor
t of criticism.