The present study suggests, in contrast to community dissolution theories,
that community is maintained through a dialogue between ideological commitm
ent and cooperative action within a cultural framework. The research follow
s up on a classic rural community study series, that of Lowry Nelson's Morm
on villages. Replicating Nelson's ethnographic methods, the author reevalua
tes the earlier findings and extends the data by several decades. Nelson's
findings on Mormon village dynamics are still relevant, although in modifie
d forms, largely through community members' commitments to a common ideolog
y. The author concludes that affectively based communities persist despite
modernization. Mormon solidarity has endured because of its early articulat
ion of expected interaction with the broader social world and because of it
s commitment to both ideals and practical action.