This article discusses what chronic pain is "about", what the intentional o
bject is of pain, and what is the intentional relation like? My approach is
based on Maurice Merleau-Ponty's phenomenology, with an aim is to understa
nd a two-way relationship: how the sufferers bestow meaning on chronic pain
, and how pain, on the other hand, signifies peoples' life. In contra st to
biomedical and cognitive-behavioral theories, chronic pain is not only mea
ningful, but as an intentional emotion as well; it does not simply "happen"
in the nervous system. I analyzed meanings assigned to pain through the na
rratives of three patients with chronic pain. Pain is described as creating
a discontinuity in the patient's Lebenswelt at the narrative level. When a
ttempting to find meaning to their pain, patients point both to everyday li
fe and biomedical referents.
The structure of bestowing meaning is, metaphorically, like a necklace with
everyday world and biomedical interpretations strung like beads, one after
the other. The intentional object of pain, on the contrary, is constituted
of the patients' world in its wholeness. My results don't confirm Drew Led
er's idea of disrupted intentionality, but underline directness as the basi
c relation of human experience also in case of pain and disease. Pain in it
self is an e-movere, an intense passionate movement, an intentional relatio
n with and a bodily posture taken towards the world.