This article argues that the act of conceptualizing a female divine, whethe
r by so-called low-brow Goddess Spiritualists or high-brow French philosoph
ers, rather than being a mere spiritual exercise, has enormous political si
gnificance for feminisms. In particular, I demonstrate that Irigaray's conc
ept of the sensible transcendental, by refiguring a god which is both male
and female, transcendent and immanent, theorizes a potential dissolution of
the binary logic which forms the basis of western philosophy. The second h
alf of the article looks at the complex role of the angel in Irigaray's the
ory of the divine in order to demonstrate that, as a result of having misin
terpreted the angel's position, critics have failed to recognize the signif
icance and relevance of Irigaray's sensible transcendental for feminist pol
itics.