A body of work made up essentially of writings composed in exile, including
all genres, (Napoleon le Petit, the first series of La Legende des siecles
, Les Miserables, William Shakespeare, Paris) allows us to delimit the aest
hetic, political and philosophical stakes of the definition of Progress in
Hugo, as well as the constants of its representation: the stairway or the f
light; the "disaster" or the monster. As the criticism of recent years, whi
ch this article reflects, has shown, Hugo's thought is not at all a simplif
ying and complacent optimism, but constantly encounters contradiction, even
aberration. It is then a question of studying Progress in its modes of enu
nciation in order to show that, if the passages where it is in question are
usually eloquent rhetorical set-pieces, this is precisely because literary
"discourse", reproducing in its elocution the movement of progress, has th
e function making seen and heard the hope which the facts seem to dismiss.