The debate between Derek Freeman and the silenced ghost of Margaret Mead re
mains unintelligible to many renders because of the absence of historicist
context for the early work of Mend. Despite Freeman's apparent attention to
historical documents, he makes virtually no effort to situate Mead within
Boasian anthropology or the interwar years more generally. This paper provi
des such contexts in terms of the Boasian paradigm of the time and how Mead
was understood by her contemporaries. This context dispels the black and w
hite indictment of a disciplinary heroine with feet of clay, and provides t
he baseline for a more balanced assessment.