Scholars have often pursued comparative studies of major traditions of thea
trical theory (Greek, Sanskrit, and no), and the theories themselves are of
ten used as windows on vanished modes of performance. This article, however
, considers the theoretical treatises as discourses that advance claims abo
ut the status of theatre and establish value through the creation of standa
rds for achievement. The author situates treatises on the art of theatre in
the context of philosophical debate (Greek), religious and ethical writing
(Sanskrit), and courtly aesthetics(Japanese) and examines the question of d
iscursive communities and those to whom theatrical theory is addressed.