Cases in which people are self-deceived seem to require that the person hol
d two contradictory beliefs, something which appears to be impossible or im
plausible. A phenomenon seen in some brain-damaged patients known as confab
ulation (roughly, an ongoing tendency to make false utterances without inte
nt to deceive) can shed light on the problem of self-deception. The conflic
t is not actually between two beliefs, but between two representations, a '
conceptual' one and an 'analog' one. In addition, confabulation yields valu
able clues about the structure of normal human knowledge-gathering processe
s.