This article takes issue with ahistorical typologies that depict all slaves
as 'dishonoured' persons. It demonstrates that royal slaves in Kano emirat
e of the Sokoto Caliphate were initially valuable to the elite because they
were indeed dishonoured outsiders. But, over time, slaves tried to limit t
heir exploitation by developing their own systems of honour and status. The
article traces when, where and how royal slaves in Kano acquired and attem
pted to acquire 'honour' as officials, kin and members of a broader social
world. However, it concludes that, although slaves did indeed develop syste
ms of honour, their ability to acquire an honourable identity was nonethele
ss limited by their status as slaves, which they remained despite their pow
er and position.