The influence of culture on economic development in South Asia has drawn sc
holarly interest since Max Weber argued that the rise of Protestantism abet
ted the origination of capitalism, Weber claimed that the spirituality and
other worldliness of Hinduism, along with its associated caste system, were
not compatible with this new economic constellation. This sharp dichotomy
posited by Weber and others has not been borne out by India's complex posti
ndependence experience. Castes act as interest associations in India's demo
cracy. India's labor force has become increasingly skilled and differentiat
ed. From the Green Revolution onward, India's farmers have consistently rai
sed yields to meet food needs. Large firms governed within joint families h
ave succeeded in the domestic and global realms. South Asian culture and so
cial patternings are best perceived as a multifarious resource out of which
the subcontinent's future will be constructed rather than as universally s
tultifying features.