Many philosophers and laypeople have the following two intuitions about leg
al punishment: the state has a pro tanto moral reason to punish all those g
uilty of breaking a just law and to do so in proportion to their guilt. Acc
epting that there can be overriding considerations not to punish all the gu
ilty in proportion to their guilt, many philosophers still consider it a st
rike against any theory if it does not imply that there is always a support
ive moral reason to do so. In this paper, I demonstrate that censure theory
accounts for these intuitions much better than any other theory, including
forms of retributivism such as desert theory and fairness theory, and expl
ain why censure theory is able to do so.