There are two strands in Bourclieu's sociological writings. On the one hand
Bourdieu argues for a theoretical position one might term his 'practical t
heory" which emphasizes virtuosic interactions between individuals. On the
other hand, and most frequently, Bourdieu appeals to the concept of the hab
itus according to which society consists of objective structures and determ
ined-and isolated-individuals. Although Bourdieu believes that the habitus
is compatible with his practical theory and overcomes the impasse of object
ivism and subjectivism in social theory, neither claim is the case; the hab
itus is incompatible with his practical theory, and it retreats quickly int
o objectivism. However Bourdieu's practical theory does offer a way out of
the impasse of objectivism and subjectivism by focussing on the intersubjec
tive interactions between individuals.